What’s new every time is the mood I wake up in or experience. Through … Question: Philosophy comes from the Greek philosophia, meaning what? When I look at the mirror in the morning, the face which stares back at me is not me. And there you have it. It is perfectly likely that our one defining feature is metaphysical. In this way human culture advances far more rapidly than biological evolution. He thinks I’m worthless.”Recently, a student leader at a large Christian school admitted to me that he struggled with same-sex attraction. Support the crowd source campaign to publish a ebook, and distribute it for free. For Descartes, the Cogito formed the foundation of all other knowledge: in the depths of Meditations , as he doubts everything, the Cogito is the one truth of which Descartes is sure. By taking an ‘objective’ point of view toward our own subjectivity, we can transcend ourselves. I am basically good, but I am capable of evil. Likewise, I am different from you because my story is about a guy from Edmond and yours is not. Friendly Human is a strategy for being in the world which avoids hostility and harm. So here is a description of who I am in particular contexts. Therefore we need only look within for our value. Anything else would be an abstraction that would liken me to others who share such characteristics. While science refers to human beings as a biological organism, philosophers understood that this perspective isn’t sufficient. I’d like to end with a Joyce quote, which could shed more light on the problem than I have: “I am tomorrow, or some future day, what I establish today. Throughout the history of mankind, the subject of identity has sent poets to the blank page, philosophers to the agora and seekers to the oracles. Why is there suffering? Bones. I am neither an angel nor a monster. I am a “ha!” in the middle of a long belly laugh. Philosophy is about generalities, but this question demands particularity: who am I – a particular person in a particular time and place, related in particular ways to others? That is, the events and objects surrounding it, and its actions on, reactions to, and perceptions of them. This site uses cookies to recognize users and allow us to analyse site usage. The question must then be asked, on what do we base these identities we assign other people or ourselves? I share a large genetic similarity with mice. Acquisitor feels much like Worker, but when combined with Competitor, feels hostile. The body runs on the mind’s residuum. The meaning of life for individuals may diminish or fade as a consequence of decline or difficult or tragic circumstances. But are we still the same person if we suffer from some degenerate disease, mental or physical? The term philosopher comes from the Ancient Greek: φιλόσοφος, romanized: philosophos, meaning 'lover of wisdom'. I am a musician. Traditional questions include the following: How can we know that the ordinary physical objects around us are real (as opposed to dreamed, or hallucinated, as in the Matrix)? I am just Friendly Human – a bit like a dog, but with more autonomy. Second, as mentioned, I know that to reconnect I must experience a physical sensation, painful or pleasurable, the more intense the more effective. X. Are Human Beings Naturally Violent And Warlike? The artist conveys the themes of individuality, absolute systems, authenticity, and absurdity which are essential contributions to existentialism. I call it an evolutionary process; but still, this face I see does not correspond with what I feel I am. I am a doctoral candidate. Who Am I? Absurdism characterises the futile search for meaning within a meaningless existence, and is brought to the fore in Camus’ work ‘L’étranger’ These ideas were later finalised by Jean Paul Sartre in the 20th century, and thus the ultimate philosophy for life was created, existentialism. Eyes. The Gestalt view is similar: I/This is the continuous interaction and interrelatedness between myself and the environment of others and objects. I follow his idea about Dasein. In this way I experience myself, others and the world around me. Share. I adopt a stance toward others of smiling, looking at them rather than averting my eyes, nodding and saying “Hello” and so forth. Philosophy Do you want a rational investigation of the truth? You are you because you have lived your life, and I am me because I have lived mine. Sleeping, feeding, drinking, pursuing sex and other bodily necessities, we do exactly what baboons, monkeys, and other animals do. Given these themes, I am personally pessimistic that the mind can be used to figure out the answer to "Who am I?" We are often inclined to believe that the face we see in the mirror is us, a thing which has developed a personality through experiences. The Chilean Pablo Neruda began his poem, “We Are Many,” as follows: Of the many men who I am, who we are, I cannot settle on a single one. Competitor feels tense, anxious and angry. In each of these identities, however, I find two things: a state of interiority – feelings, thoughts, beliefs and desires with which only I am directly acquainted, and a social role – a relatedness to other human beings. © Philosophy Now 2021. I have roles to play in life, but I am not any of them. Question: Which branch of philosophy is primarily concerned with the question of being? If you look in the mirror, what is staring back at you? You are the Observer. As psychosynthesis says, I’m a collection of sub-personalities. The kaleidoscope’s glitter are the few fixed aspects of me, such as gender, body, culture, etc. We have, in some measure, the ability to create ourselves. Doubts have always existed about whether Thales wrote anything, but a number of ancient reports credit him with writings. This does not mean that the mind is totally useless when it … Is there a God? History, as well as the daily news, tells of the horrible consequences of this way of thinking.Pantheists, on the other hand, say that god is an abstract principle in all of us. If everyone is god, whose view is right?Without exception, cultures that fail to recognize God inevitably dehumanize people. It should be a personal and simple philosophy with the aim of tackling the existential issues of our lives that we will all inevitably face.Through this, we can endeavour to integrate meaning into our lives. So the question is two-fold: How does it feel to be me? What is it that links your past self to your present and future self? You know the answer is no. The StruggleWho am I? Among Augustine’s most original and influential contributions to philosophy was his egocentric, or first-person, approach to philosophical questions, reflected in his response to skepticism (“If I am mistaken, I am”), which anticipated the famous cogito (“I think, therefore I am”) of René Descartes. The prize is a signed copy of the book. The most we can do is ascertain that we are indeed different, a compilation of our multiplicity: we are evolved animals; the inhabitants of earth; the most widespread of colonists, and the most diverse of species. Is it, with Plato and Aristotle, the ability to reason and live virtuously? I step aside when encountering someone on a narrow path. who am I? For those of you unfamiliar with the disorder, it involves losing a sense of self – failing to recognise any physical connection with your own body. Even when alone, eyes closed in silence, there’s the flux of sensations and thoughts (coming from where?) and How do I function in a social context? I am a living, breathing organism signified by the words ‘human being’. I am still looking for what Martin Heidegger called ‘Being’. The Frenchman's theory—if I am thinking, I must also be existing—is foundational to modern philosophy. I am not Acquisitor, focused on getting what I want. Ubuntu is a foreign concept meaning “I am because you are.” It embraces the idea that humans cannot exist in isolation. Throughout history, one of the deepest questions mankind has asked itself is the question of its true identity: Who am I? “But I have come to realize it’s who I am.”. But higher mammals’ intelligence is too near ours to assume this is our single differentiation: the ability to communicate and love is reflected in dolphins and primates. Through my body, I can move, touch, see, hear, taste and smell. Human beings are defined by a sense of personality, experiences and reason. In other words, “Who am I?” This kind of deep, personal uncertainty is scary, on the one hand. Philosophy of the Human Person is a three [3] unit course which introduces students to the philosophical method and inquiry leading to the investigation of the meaning of being a human person. I am a water molecule in an ocean. The ability to examine one’s own experience is something that distinguishes us from other animals. When I am Friendly Human I am not Worker, focused on accomplishing a task. I am not Competitor, focused on getting somewhere ahead of someone else. They arise and pass away. I am a material or physical being fairly recognisable over time to me and to others: I am a body. If I were like most humans I would carry that thought even further, and think that I was either the pinnacle of evolutionary development or the crowning achievement of a divine being’s creation, only slightly less divine than the supernatural being who created me. (Part of the answer is that you can have false beliefs, but you can only know things that are true. So, what makes a self particular? People do not know who they are. Simplicius (Diels, Dox. I still consider it a lucky fact to have been ‘thrown into’ a world which is no doubt hostile, repetitive and extremely materialistic, and have accepted nothingness as the ultimate destination of my journey, yet I’m still asking the question ‘why is there something rather than nothing?’ I thought about all of this when I was a young man, and the answer to this question and so many other ones are still out of my reach, and the doubts about meaning of life permeate my mind today as strongly as when I was a student opening my eyes to the basic questions of Being. From my collection I create a story, and with my opposable thumbs and language skills I share it. Discussions inthis area do not always make clear which one is at stake. Intimate feels best of all. The first is an internal creation of identity, formed by myself for myself. Possibly – so a soul, a consciousness. An important aspect of this story about stories is that the story exists independently of me. They pass, and I get to continue to meander as I wish. Who Or What Am I? Who Am I? A few years ago on an international flight, I found myself in deep conversation with a woman who was on her way to a New Age self-help conference. In the same way that Einstein showed that time is dependant on viewpoint, so I think we can show that identity is relative, and by extension, the answer to the question ‘Who or what am I?’ becomes a matter of who is answering it. What makes humans valuable? This is the first philosophy essay forming a series under the name: "Natural Philosophy" about the most important matters of life, trying to define a "Theory of everything". It includes deference and yielding. I am a disease survivor. Except on this theory there isn’t a ‘myself’ at the core, this I-ness is the constant flux. Being a person means that I am like all other persons, but also unique. The Spiritual Element Who am I? What makes humans valuable? I’m a crowd, so I’m a ‘what’. You are the Experiencer. Are You Thinking? I want to answer your question by paraphrasing the originator of Psychosynthesis, Roberto Assagioli: I have emotions, but I am not my emotions. Thus we are physical beings capable of having non-physical thoughts that in turn construct and sometimes deconstruct the physical world. Someone’s personalidentity in this sense consists of those properties she takes to“define her as a person” or “make her the person sheis”, and which distingu… I couldn't even spot a single typo. “You don’t deserve that.” The young man looked back at me with hollow eyes and said, “My dad says that I deserve it. The idea of identity is itself rather problematic in that it’s determined from subjective viewpoints, which can be divided into two types. Who Am I? When I am Intimate, my guard is down; I delight in things my mate does; I let my thoughts and words flow freely; I bask in the warmth of love. “I’m sorry,” I said. This is the Many Selves model. I am a countess. I am a material or physical being fairly recognisable over time to me and to others: I am a body. The meaning is also likely to change from one phase of life to another, due to personal development, new interests, contexts, commitments and maturity. As Aristotle quoted “all men desire to know.” When I am in a depersonalised state I know two things. I get more enjoyment from the path by letting others have it. Books have similar physical elements, like paper, binding, and ink. Half of our lives we behave like animals. Philosophy Stack Exchange is a question and answer site for those interested in the study of the fundamental nature of knowledge, reality, and existence. Diogenes Laertius raised doubts about authenticity, but wrote that 'according to others [Thales] wrote nothing but two treatises, one On the Solstice and one On the Equinox' (D.L. Life and its activities is rotating the kaleidoscope, rather than me. So I am a physical body and an emotional and psychological (or spiritual) being. In Exodus, God states His own name for the first time: “God said to Moses, ‘I AM WHO I AM.’ The name of I AM is how God chose to introduce himself, becoming so sacred that in Judaism, the name is not to be spoken. Though sinful, we can be reconciled to God in Christ and come to a proper understanding of ourselves. I am retired a long time already, and we all change considerably through the years. Daily, we are bombarded with lies. Nor am I Intimate, focused on loving, understanding and enjoying my mate. These murky waters of abstract thinking are tricky to navigate, so it’s probably fitting that to demonstrate the complexity, the Greek historian Plutarch used the story of a ship. I keep to myself, engaging others briefly if they wish, or not at all. But that’s not the w… I am a part of everything, but I am not in charge of everything, and that’s a relief. You are the Witness. However, there is another aspect of me not directly visible or definable. Even if I had a Siamese Clone we would still have different selves because he would perceive the world from a different viewpoint than me. The situation is comparable to that of a book. Of course, those who are weak, disabled, or otherwise misfit are left out. We each have a life-story, of what has been and continues to be important to us, what the pivotal events were that brought us to the present moment. So for me, the ‘Who’ is the consciousness and the ‘What’ is the body. And like mice I am also made of water and soil.
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